Conclusion And Bibliography Of the Kalasha Valley Pakistan Chitral



Conclusion
 Conclusion :-
The general population of Kalash have figured out how to keep up their character through their remarkable and peaceful lifestyle through hundreds of years, which depends on their oral conventions, rehearsed, conviction frameworks, traditions particularly their dresses and trimmings made up of dots. These are the fundamental fixings which induce the longing and should be perceived as an unmistakable group. The research set up the way that a society is a genuine surrounding, authentic and adaptable space for the survival of the people. Rituals, convictions and practices which depend on religions survive the longest.

 The clothing standard of Kalash has a religious significance and their females are mindful to acclimate and use these dresses and gems, with the goal that they can be perceived as pleased Kalashwomen. These ladies are acknowledged and regarded in their endeavors to keep the legacy and custom alive. The Kalash ethnic character confronting some survival issues as they are interfacing with the modernization and innovative headway. The transformation to Islam began with the landing of Middle Easterners in the area and steadily it took the energy however it had influenced their religious philosophy. They have taken awesome consideration in attempting to wipe out all components of material culture that might exhaust signs of Kalasha Character, beginning from their conventional dress examples to the compliance of their homes, which are currently changed to suit the chitrali model encompassed by high dividers. The more established ladies still get a kick out of the chance to mesh their hair,as they discover this propensity difficult to give up. The idea of defining personality through society or religious convictions is a reactionary marvel and individuals adjust it to watch themselves from the mistreatment and abominations practiced by the effective oppressor. They look for salvation in being faithful to their religious and social philosophy. The Kalash individuals have kept up their hundreds of years old customary society, regardless of the actuality of current globalization, and modernization. Media is attacking their security, regard and societal standards by presenting new thoughts, and motivations to the young. Though the general population have enslaved to the most recent patterns of globalization and modernization, but on the other hand are endeavoring to keep pace with their socio social and religious customs transmitted to them by their ancestors. Right now the general public is going from the period of move and transculturation because of the effect of modernization, and change, yet at the same time the general population are making a decent attempt to save.[1]


Bibliography :-
1.Weiner, A. B.  & Schneider, J. (1989). Cloth and Human Experience (Smithsonian Series in Ethnographic Inquiry) Paperback. USA: Wenner-Gren Foundation for Anthropological Research.
2.Wynne, M. (2001). Our Woman Are Free. Gender and Ethnicity in the Hindukush. Ann. Arbor. The University of Michigan Press. www. Timeless Myths.com website visited on 24.11.2014
3. Pokornowski, I. (1979). Beads and Personal Adornment. Article published in book Fabric of Cultures, The Anthropology of Clothing and Adornment. Edited by Ronald A. Schwarz, Justine M. Cordwell. Mouton Publisher.The Hague, Paris, New York. P 103-107.
4. Sheikh, I., Chaudhry, H.R. & Mohyuddin, A. (2014). Religion as a Space for Kalash Identity: A Case Study
5. Maggi Wynne, Our women are free(None,The university of Michigan press
 6  Sir George Scott Robertson , The kafirs of the hind kush ( London Lawrence & Bullen, 1896)
 7  Schombery R.C.F  Kafirs and Glaciers travel in Chitral (None, Martin Hoplainson limited, 1932)
 8  Intrator Mira, Romaine Rattame Kalash Solstice (Islamabad,Loke virsa publication house, None)



[1] http://khyberwatch.com/main/?p=449

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